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Posted in comparative religion, comparative theology, decolonisation (and post-colonialism), interreligious studies, multiple religious belonging, religion and atheism/ secularism leave a comment multifaith spaces in global perspective.
With christian gerlach, palgrave macmillan, 2020) and the transnationality of the secular: travelling ideas and shared practices of secularism in decolonising.
Postcolonialism, the historical period or state of affairs representing the aftermath of western colonialism; the term can also be used to describe the concurrent project to reclaim and rethink the history and agency of people subordinated under various forms of imperialism.
As late as the last quarter of the twentieth century, there were expectations that islam's political and cultural influence would dissipate as the advance of westernization brought modernization and secularization in its wake.
Secularism decolonisation and the cold war in south and southeast asia book description the intensifying conflicts between religious communities in contemporary south and southeast asia signify the importance of gaining a clearer understanding of how societies have historically organised and mastered their religious diversity.
In bolivia, the history of capitalism and indigenous oppression went hand in hand. As is the typical history of latin america, indigenous marginality was the normal practice in bolivia, as the largely white and mestizo ruling class kept the indigenous and working-class exploited and out of power.
Abstract in this lecture i reflect on current debates about ‘decolonising’ philosophy and the revision of curricula for that purpose. I argue that in this debate, philosophers need to take into account more systematically than has been done so far the appoaches and methodologies that have been developed in decolonial and/or postcolonial studies in the broader humanities.
In the light of the wariness of contemporary political-cultural conjuncture, especially for sexual and gender minorities, the denial of access to a liveable life has been legitimated by both the so-called ‘homo-internationalism’ and its counterpart ‘homophobia-nationalism’ – intriguingly, both in the name of decolonisation.
Within a predominantly muslim society, the amazigh movement for cultural and linguistic rights for the indigenous people of north africa has a strong secular tendency, and activists often present secularism as an important value in amazigh culture.
A hurst publication considers why islam's political and cultural influence has not dissipated in the advance of westernization and modernization.
He is the author of secularism, decolonisation and the cold war in south and south east asia (2018) and spectacular politics: performative nation-building and religion in modern india (2010).
The religious politics of democracy in ireland, senegal, and the philippines.
Sherman, taylor, muslim belonging in secular india: negotiating citizenship in postcolonial hyderabad, cambridge, uk: cambridge university press, 2015.
In fact, following decolonisation and world war ii, millions of people from former colonies in north africa have made france their home. Muslims now form around a 10th of the country's 60 million-odd citizens, comprising for the most part second- and third-generation immigrants from north and west africa, along with a small number of native.
To what extent was the evolution of secularism in south and southeast asia between the end of the first world war and decolonisation after 1945 a result of transimperial and transnational patterns? to capture the diversity of twentieth-century secularisms, clemens six explores similarities resulting from translocal networks of ideas and practices since 1918.
In australia, the question of decolonisation is a live and hot issue. It is there too in our neighbours, new zealand, but the greater proportion of indigenous maori citizens changes the inflection, and elements of their collective culture, heritage, language are braided through the everyday conversation.
His expertise includes contemporary south and southeast asian history, transnational anti-imperialism, and the history of the global aid industry after 1945. Six is author of secularism, decolonisation, and the cold war in south and southeast asia (2018).
In maintaining colonial legal systems, sudan and other muslim-majority countries that followed a similar path appeased western world powers, which were pushing their former colonies toward secularism.
Rafael vizcaíno, depaul university, philosophy department, faculty member. Studies decolonial thought, critical theory, and social theory. I am assistant professor in the department of philosophy at depaul university.
Recalling the caliphate: decolonisation and world order - kindle edition by sayyid in terms such as democracy, cultural relativism, secularism, and liberalism.
The debate on feminism and ‘religion’ has rarely been suggested as a critique of modernity that has silenced other possible cultural, epistemological and spiritual options.
Secularism is the demand for the separation of one’s political self from one’s religious and cultural selves. Close observation of the politics of any nation across the world would show that this is an ideal observed in words but rarely followed in practice.
Sep 12, 2019 as decolonization moves more firmly onto the agenda in museums, which is if you're attached to an idea like secularism what do you do with.
His research interests and publications cover secularism in south and southeast asia, transnational anti-imperialism, and the history of the global aid industry after 1945. While secularism is mostly analyzed within national contexts, he offers a new perspective by looking at transnational networks and actors during the decolonization period.
This secular turn itself needs an explanation but fully explaining all the causes of the secularist turn falls beyond the scope of this paper. The most convincing explanation for me is the ideological conviction of the western educated elite that only secularism could dramatically improve the socioeconomic status of the muslims.
Mar 5, 2021 eric riskes writes, “decolonization is a goal but it is not an endpoint. ”1 decolonization of course is tied to colonialism, but is inextricably linked.
And repeatedly observes how the contemporary legislator who made similar self-confident claims about secularism is neither wise nor humble, and worse, is ignorant. Then, in what can only be considered yet another call for homecoming, for recovery, and for civilizational decolonisation, this is what dvg writes:.
Oct 23, 2014 review – recalling the caliphate: decolonization and world order secular politics and genuine pluralism' (my emphasis), and for liberal.
Lay catholics, and not the church itself, had to defend their faith and the vietnamese nation by building bridges with other religious groups and joining political.
Questioning this master narrative of secular decolonisation, the chapter argues that islamic movements, though at times overshadowed by other anti-colonial.
Muslims and the secular city: how right-wing populists shape the french debate over islam.
Secularism, decolonisation, and the cold war in south and southeast asia (routledge studies in the modern history of asia) [six, clemens] on amazon.
Though the spanish empire endorsed the military invasion of latin america, its alliance with the catholic church initiated an even more powerful force in the new world: the spiritual conquest.
Jun 28, 2013 indigenous spirituality, i began to question: can secularism, and even atheism, be forms of decolonization? amazigh discourse on secularism.
The western concept of secularism has been for some time in deep and perhaps permanent crisis. Elaborated in the context of secularisation of society, the concept is simply unable to deal with the pervasiveness of religious belief on the one hand, and new cultural histories and new social geographie.
The decolonisation of philosophy, which is taking place alongside simul- taneous decolonial efforts across disciplinary boundaries, ultimately points to the decolonisation of the university itself as a site of knowledge production. This is a transdisciplinary struggle, which will no doubt change everyone involved in the process.
This article starts with a sketch of the encounters and experiences of modern secularism in four areas of the islamic world (turkey, arab world, south asia and southeast asia); these point to the diverse conditions and constructions that have become central issues of regional and trans-regional discourse: laizism through reform, nationalism through decolonization, islamic nationalism.
He wrote about the decolonization of the indian mind, and about the relationship between india and britain, colonized and colonizer, “intimate enemies”.
This volume offers innovative approaches to the study of religion. The contributors also explore the context-specific formations of religion and knowledge production in an increasingly instable and incalculable, globalized world.
Subaltern agency and the problems in the project of decolonization in the study of religion and liberal secularism rajalakshmi nadadur kannan centre for the study of religion and culture in asia, university of groningen, groningen, netherlands.
In the decolonisation period, however, several of these countries became republics. Protestors sought secularism, national unity and for peace to prevail.
Mandair is an associate professor of sikh studies at the university of michigan. His publications include religion and the specter of the west: sikhism, india, postcoloniality, and the politics of translation, published by columbia university press (2009), and secularism and religion-making (with markus dressler), published by oxford university press (2011).
In this framing, both politics and religion are interrogated critically but jointly. Beyond this though, asad’s excavation of the secular provides the basis for a decolonisation of the secular. This is done by placing european conceptions of secular legality in a relationship with the development of islamic legal thought.
His last monograph, secularism, decolonisation, and the cold war in south and southeast asia, was published by routledge in 2018. An ongoing book project is an edited volume on anti-communist persecutions in the 20th century.
The boundary between the religious and the secular spheres of life is contested in many parts of the world. From the latter decades of the 20th century, controversies over issues such as the legalization of same-sex marriage, assisted dying, and freedom of speech, as well as clashes around reproductive rights and equality issues, have all featured highly on national political agendas.
The hindu mahasabha (officially akhil bhārat hindū mahāsabhā or all-india hindu grand-assembly) is a political party in india. The organisation was formed to protect the rights of the hindu community, after the formation of the all india muslim league in 1906 and the british india government's creation of separate muslim electorate under the morley-minto reforms of 1909.
A novel approach to studying secularism in asia, the book discusses the different ways that global transformations such as decolonisation and the cold war interacted with local relations to reshape and relocate religion in society.
The protests, which have lasted for weeks, have become embroiled with deep anxieties in france about decolonisation, policing, the limits to secularism and the place of muslims in french society.
Keywords decolonisation, female agency, islamic feminism, religion, secularism, western feminism references abu-lughod, lila (1993) writing women’s worlds: bedouin stories.
Fundamentalisms and secularism (1989) decolonization and the decolonized postface to the pocket edition (2004) decolonization and the decolonized selections. Elias levy: an exclusive interview with albert memmi (2012) interview by fériel berraies guigny (2008) source acknowledgments.
The ssrc is an independent, international, nonprofit organization. It fosters innovative research, nurtures new generations of social scientists, deepens how inquiry is practiced within and across disciplines, and mobilizes necessary knowledge on important public issues.
Decolonisation brought to the fore two opposing views that had been born as a consequence of imperial dominance: a purified and anti-western version of islam, and a secularist and pro-socialist movement. Both these movements had their origin in the early years of decolonisation.
In six case studies on the contemporary history of india, indonesia, malaysia, and singapore, it analyses secularism as a project to create a high degree of distance between the state and religion during the era of decolonisation and the emerging cold war between 1945 and 1970.
Sayyid has written a highly insightful exploration of muslim identity (the ummah) in the modern world. Unlike many who have pontificated on islam and muslims, sayyid is very well informed on islamicate and european history, and has an impressive command of contemporary critical theory.
When the stasi commission completed its survey, it recommended a series of actions to combat the social and religious tensions in the suburbs, including adding jewish and muslim religious holidays to the school calendar and emphasizing teaching about religion, slavery.
Mar 22, 2019 it conjures ideas of exploitation, imperialism and paternalism; identities that we've been trying to distance ourselves from since the decolonisation.
As late as the last quarter of the twentieth century, there were expectations that islam's political and cultural influence would dissipate as the advance of westernization brought modernization and secularization in its wake. Not only has islam failed to follow the trajectory pursued by variants of christianity, namely confinement to the private sphere and depoliticisation, but it has also forcefully re-asserted.
A critical study of secularism, they insist, attends to the complex structure of power configuration and power exchange at work in (neo)colonial governance as well. These complex structures both inform the construction of the secular and obscure the normativization of western liberalism.
Mar 27, 2012 with the emergence of the cold war came a bipolar world dominated by two anti- colonial powers, the usa and ussr.
Secularism is a women’s issue - about us - announcements - definition and current debates; fundamentalism / shrinking.
Secularism, the attainment of absolute truth was impossible and therefore skepticism and tolerance should be the principle and overriding values in the discussion of science and religion. 4 in south asia only soft secularism may become an option largely because although india has adopted it through the 42 nd amendment of the indian.
Feb 11, 2020 regimes that claim to be liberal and secular in religious matters, after all, have evolved across the globe, and the varied conflicts that they.
Anti-secularism (while secular luxury is the demand of popular media every day) and blind obedience to tradition while they face grave changes in the tradition itself.
Building largely from the thesis he developed in his 2018 the sacrality of the secular: postmodern philosophy of religion, bradley onishi in his interview with david mcconeghy outlines the rejection of the secularization thesis in the philosophy of religion, as well as its implications for the study of religion more broadly.
How has secularism been used as a means of spiritual decolonization and resistance in the context of imposed arab-islamic ideology? i begin by relating amazigh.
Jan 10, 2021 dissertation: “decolonial responses to secularism from the underside of modernity.
Whiteness is a conceptualisation of many aspects spinning off from this, of modernity, secularism, progress, and the civilizing mission that is (as kipling so famously said) ‘the white man’s.
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