Full Download The Transmission of Kapsiki-Higi Folktales Over Two Generations: Tales That Come, Tales That Go - Walter E.A. Van Beek | ePub
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The iron bride: blacksmith, iron, and femininity among the kapsiki/higi study of traditional knowledge and its transmission among mafa caste members.
2021年4月2日 the transmission of kapsiki-higi folktales over two generations tales that come tales that go palgrave macmillan 電子書籍版.
Mar 10, 2021 rdiger schott is professor emeritus of anthropology at the university of muenster.
Van beek writes that kapsiki/higi need to be seen as one ethnic group (1981, 111) and he adds in cameroon, fulfulde is spread all over the northern part.
Mar 6, 2019 the smith in kapsiki/higi culture (michigan state university press). At present he is engaged in a project of cultural heritage preservation in mali,.
Crab divination among the kapsiki/higi of north cameroon and northeastern nigeria.
Maaka is a tone language with two tone levels (high, low) and two contour tones ( falling, rising), in which tone concepts of the transmission and acquisition of knowledge.
3 social organization and division of labor among the kapsiki divided into contiguous clans spread in small autonomous villages. In the social for van beek (1992) the kapsiki and higi of north cameroon and north-east niger.
Latter-day saint anthropologist walter van beek, with his extensive interaction with the dogon people in mali and the kapsiki-higi people in north cameroon,.
Van beek, remembering folktales, the transmission of kapsiki-higi folktales over two generations,.
After completing my phd thesis on the kapsiki/higi of northern cameroun and northeastern nigeria, i started scouting for a second area of field research.
We refer only to the kapsiki, who number about 30,000 people and speak psikye, which is a language of kamwe (higi).
The scenery looks like an almost lunar landscape with its volcanic plugs, the remnants of long-dormant volcanoes.
Apr 30, 2013 religious concepts, may constitute a cognitive optimum and is therefore cognitively encoded and culturally transmitted more successfully than.
I also thank all my informants, the whole kapsiki blacksmiths with whom i had great divided into contiguous clans spread in small autonomous villages. For van beek (1992) the kapsiki and higi of north cameroon and north-east niger.
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